Showing posts with label drugs. Show all posts
Showing posts with label drugs. Show all posts

Sunday, April 2, 2017

Blogging and Flogging


Yesterday, a group of Sisters drove up to Sacramento for the Healing Arts fair. Sister Nia took these photos. You haven't met her, yet, but you will.



Sister Freya stocking up on healing stones.


During the two days preceding our girls-day-out, we had an uncomfortable number of interviews. Skype interviews, where we all take turns sitting at my computer, the only one set up for Skype in the office, connected to the only good headset we own, and there was much chatter and concern about the interviews.

When I have media, I always warn them that I’m the chatty one.  If they want a lot of words without a lot of effort, they speak to me.  But then I also warn them:

(a) these Sisters didn’t come to work with me for media attention.  They didn’t come to be public speakers.  They came to made medicine and work with the plant.  So, speaking in front of a camera doesn’t come easily to any of them. 

(b) the young ones haven’t found their voices yet.

That’s how we define it here.  Some have found their voices, some have not.  I am 57 years old and got my voice fifteen or twenty years ago.  Sister Freya is only forty and she found her voice five to ten years ago. It’s not reasonable to expect young women, twenty-three and twenty-four to have found their voices. They haven’t really lived enough, yet.



Vegan eats!  Affirmation that we are out of the valley.


As soon as we got in the car at seven forty-five yesterday morning, Sister Nia asked Sister Freya how her interview went the evening before.  And Sister Freya laughed and said she found her ‘interview-super-power’.  She did a reading on the interviewer. 

Sister Freya sees spirits and in this case, there was much unresolved between the interviewer and her father, who crossed over by suicide – we don’t know exactly when.  But that spirit was there, wanting to speak to his daughter, and Sister Freya, faced with sending him away or offering some healing to this young woman on the TV screen, chose for the latter -- true to her calling as a healer.

Although Sister Freya was delighted that she got out of the interview, the whole scheduled hour given over to medium-ship between the deceased father and his daughter-in-pain-on-the-earth-plane, Sister Nia and I were sad that the young reporter had to deal with such serious tragedy.  We are both empaths and we both felt kicked in the gut at the news.  Without words spoken between us, Sister Freya felt our sadness and added, “Oh, it’s worse than that, even.  Her mom isn’t handling it at all and is at risk of suicide herself.  I’ve scheduled two more calls with them this weekend.”

That was some solace.  The Sisters can do something.  Sister Freya is intervening to offer medicine.  A silent prayer went up for her success, and then the conversation returned to her glee over having dodged the bullet of the interview.

“You really don’t like interviews?  It’s all basic stuff!  You can say what’s in your heart.  You know that whatever you say will be ok, right?”

“I don’t mind interviews,” she said, “But this is wayyyyy better!  I will become known as the Sister who has never been interviewed, because I always do readings and distract them by helping them with their own personal issues!  It’s brilliant!”

On the remainder of the drive up highway 99, we talked about many things. Bullets and pellets, our name for a new CBD product we are developing, the development of our rosary to help us count during our chants, the wholesale program and anticipated demand.  We spent a few minutes comparing notes on family gossip that they don’t know comes right back to us, because in every Sisters’ family, there is at least one silent supporter among the haters.  If our families say bad stuff about us, we hear about it.  If a lawmaker or law-enforcement person says something bad about us, we hear it.  We believe the concept of ‘having a mole’ is ancient wisdom and contributes to the survival of the tribe.

In some cases, the families are split over the issue of our very existence. Mom’s side is a group of supporters, Dad’s side is suspicious haters.  Or vice versa. In my own family, some believe we are mocking Catholic nuns.  Nothing could be further from the truth.  First, we have great respect for their excellence in teaching and nursing, their vast contributions, and we strive to emulate their system-run, dependable standards of excellence.  But secondly, and more importantly, it is the very fact that the people out protesting miss having the nuns and priests at their sides, fighting the good fights right there alongside the working class angry -- it is that fact that called this Order into being.  The people asked for us.  Thirdly, it’s not a competition and fourthly, we are Beguine-revivalists.  The only ‘nun moniker’ we claim is the ‘weed-nun’ handle.  It says everything in two succinct syllables.

I find it ironic that the people who should be most embracing and supportive of this new age path we are walking, should be family and local politicians and lawmakers.  It is ironic that we have so many followers from around the world who understand us, love us, support us, but in the arms of our tribe, we suffer the bearing of false witness.


Left to Right:  Sister Gina, daughter Ava, Sister Kate and Sister Freya



Before heading back to Merced, we visited a community college agriculture-day fair and bought some clary sage and white sage plants for our garden.




Just before arriving at our destination in Sacramento, we gave a little time to our manifesting powers and spoke of our dreams of travel.  Two of us are going to Brazil in May to speak at a conference on cannabis and morality and we collectively hope that that turns into more offers from other countries.  Personally, I want to take a trip to Greece, perhaps with stops in France (to see a Bougienage), England and Ireland.  Except, I lamented, I really want to travel with all the Sisters and that would shut us down.  “We will have to take turns,” I concluded.

That led me to reminding the Sisters that I am still the sole voice of the Sisterhood.  Ever-on-the-look-out for ways to lighten my load and make a system-run organization not dependent of any one Sister – ever ensuring I have future choices – choices to go, choices to send someone who would represent us well, I encouraged Nia to consider public relations (social media posting) on behalf of the Sisters. I threw out a couple of topics that would be good starter subjects, promised her that I would get her access to the dropbox for photos, and pushed my personal agenda along its path.

“Think about writing and sharing your wisdom.”  That was the last thing I said before shutting off the engine of the car and embarking on our adventure at the Healing Arts fair.

An hour later we were in a group reading with Dr. Christian Toren, a Master Clairvoyant from Burbank, California, who works primarily with the archangels and he was telling Nia that Archangel Gabriel says she has to share her knowledge.  He told her that she’s been collecting it all her life and she needs to get it out, get it on paper, share it with the people. 

I was kind of impressed that he went there, first, and, sitting right next to Nia, I said “Blogging, blogging, blogging”.  But every time I said it, Dr. Toren winced, and finally, the third time I repeated it, he said “No, please, no flogging!”

“Flogging?” I said, horrified, “Good God, I said BLOGGING!  It means ‘writing’!”

It was my turn to be horrified, but Sister Freya and Sister Nia were both laughing so hard, hands over their mouths, trying to stifle. 

“Good God!” I said again, “What kind of nuns do you think we are?”

Dr. Toren apologized, but he, too, was laughing so hard he had to wipe tears out of his eyes.

We must have had some mischief-making gnome-interference, because he went right back to talking to Nia about why she must write, about how her ‘not writing’ is affecting her stomach and sleep, and then exclaimed “You are meant to inspire!”  The noise level of the convention hall had risen a bit and Nia didn’t hear him properly, although Freya and I heard him clearly.  Nia looked horrified, while Freya and I were nodding and smiling in agreement with his words.  We realized quickly that Nia had turned pale.  “I was meant to expire?” she said. “When?”

“INSPIRE!” we all three hollered at once.  “Inspire!” I said again, to make sure she heard properly this time.  Good grief.  Blogging, flogging, inspire, expire, what the heck?




Brother Andy hooked us up.




www.sistersofcbd.com (click the ‘shop’ link at the top to see our products)

www.sistersofthevalley.biz (personal library with FAQ’s, Testimonials, Media History, Videos)



Friday, November 13, 2015

What’s New at the Abbey: CBD Laws and Business Mountains


The Fall harvest isn’t quite complete, although we’ve begun with the annual tradition of having all the carpets cleaned, filters changed, ducts cleaned, in the aftermath of bringing in the crops.  The Sisters of the Valley was a dream, three years ago, and today, I am happy to report that I share the view from the mountaintop with Sister Darcy, and she shares my vision of what we shall become.

I can’t speak for the people’s whose lives intersect with mine, but I feel like my personal view of life is that I climbed an impossible mountain and now, uitendelijk, I am breathing fresh air, hope, progress once again.  I look down on the many plateaus upon which I got stuck, and the many times I circled hopelessly at the bottom of a precipice, making no progress, working so hard just to stay in place.  The theme song from Orange is the New Black speaks to my heart, to the sadness that overcame me when I was stuck:  “Taking steps is easy, standing still is hard.”

After imagining Sisters of the Valley as a business, as a life-style concept, after fomenting ideas and concepts for years, this was the year she was born.  And she was born to the world with dignity and honor and five-star testimonials.  A year ago, we were focused on supplying California dispensaries at wholesale, high-THC tinctures, salves and teas.  Today, we are focused on retail sales of high CBD products that we sell nationwide and internationally.  It’s kind of like the business was born a boy, but turned girl by the time she was one year old.  THC medicine is the masculine side of cannabis, where CBD is the feminine.  (I just made that up.)

I think, sometimes, dreams are like cats.  You have to ignore them, for them to come to you.  It had always been my dream to drag the poverty out of the valley (or at least a few residents or a community), by infusing the valley with income from the rest of the world.  It was how the wine and almond and pomegranate businesses were born here, and how they thrive.  (You can’t really understand the poverty here until you’ve lived here.)  When I began Sisters of the Valley, however, I was just focused on making a living for myself, in the aftermath of the family calamity and my personal brush with homelessness.

As part of a market trial, halfway through the year, we put our non-psychotropics in an on-line store and our focus and our prayers and our energies were suddenly brought to where they belong.  The dispensary bread-and-butter business comes from the stoner population.  The CBD customers are those that are interested in the healing and physical pain relief.  The turn of direction brought us home.

I don’t know why the folks in the industry decided to get on the CBD internet sales band-wagon just this year, when the law changed eleven years ago.  But this past year has certainly been the year that CBD products went mainstream.  I suspect it has something to do with the special strains that have been bred to be high CBD and that has to do with modifying Mother Nature, and that’s a process that takes awhile.

On February 6, 2004 the Ninth Circuit Court of Appeals issued a unanimous decision in favor of the HIA (Hemp Industry Association) in which Judge Betty Fletcher wrote, “….non-psychoactive hemp is not included in Schedule I. The DEA has no authority to regulate drugs that are not scheduled, and it has not followed procedures required to schedule a substance. The DEA’s definition of “THC” contravenes the unambiguously expressed intent of Congress in the Controlled Substances Act (CSA) and cannot be upheld”. 

The net effect of this ruling nearly twelve years ago, is that we had to mess with Mother Nature, not to improve her, but to satisfy laws that are silly, anyway.  Some people complain that the CBD medicine (alone) give them headaches, but if taken with THC, they don’t get that side effect.  So local folks with chronic pain, or with cancer, can buy the CBD tincture from us, but have to get a cannabis card to acquire the THC tincture through a licensed dispensary, and basically, what I see happening is that we are breaking up Mother Nature, just to discover she was better in one piece.  (Bernie wants to take the whole plant off the Schedule I drug list, and, yes, he’s our man and yes, we will be ‘activating’ for him.)




In the past weekend, we held an ‘all weekend conference’ with the newly-formed Sisters of the Valley board.  We made some strategy decisions.  We reviewed financials.  We took a tour of the farm.  We narrowed our marketing focus.  We decided on Equity.  We decided on Incorporation State.  Many things.

The City has refused us our business license and we have to figure out a way to appeal that decision.  No surprise, but the local planning office doesn’t know CBD from catshit.  The farm mortgage people have demanded a ton of documents . . . yet we are hoping to go out on a road trip next week to Humboldt County to acquire CBD wholesale for our next batches.  Winter crop planning is in process.  We have the college kids coming for Thanksgiving, followed by a special visitor coming from Croatia on December first, then farm-house interior painting and floors to lay, a college graduation ceremony at UC Davis December 13th, and a move to the farm just after Winter Solstice. 

We have more mountains to climb for the business, of course.  The one we just climbed was the first of four.  We had to produce a quality product.   The second mountain to climb is in securing profit.  We are beginning this month to put 15% of receipts in a ‘profit savings’ to treat profit as if it is an expense and, thereby, protect it. 

The third mountain is quality of life and ease of operations.  That means, once we climb the next mountain, the Sisters can work on toning down the twelve hour work days.  And after we climb those, we climb the one that’s all about legacy and making a system-built enterprise that goes on long after we are all six feet under.

More mountains.  But as the song says, taking steps is easy, standing still is hard.











Tuesday, August 18, 2015

If You Build It, They Will Come


Chico and Italia.  For purposes of this article series, those are the names of the men who grow for the Sisters of the Valley.  I have to protect their anonymity because they don’t know, yet, that I’m blogging about the business, and when they learn, they are going to have a collective cow.   

I had never lived anywhere before where more than fifty percent of the population has a ‘handle’ in real life, a name called them by everyone, a name that isn’t their birth name.  I have never lived anywhere before where I’ve met people who have long histories together, shared decades of their lives together and still never know the birth name of the mate.  (Or so they claim.)  And that’s why, as soon as I entered the cannabis business, I took a ‘handle’ as well.  I used Kate because I had used that name to publish a sex tip book for men, once, co-authored with a world famous Madame.  My name was actually Dutch, Katje van Dijk.  (I was poor, three kids, dead-beat dad, it paid an advance . . .)

Kate became Sister Kate in the Autumn of 2011, when congress declared pizza a vegetable and, in response, I declared myself a nun.  I was furious with Congress for filibustering so that they wouldn’t have to listen to Michelle Obama talk about how unhealthy our children’s school meals are . . . and a week later, as if to flip her off completely, they convened to declare pizza a vegetable.  I was outraged -- enough to try to match their crazy.  Conveniently for me, that same period was the dawn of the Occupy movement – which spoke to my heart – and gave me a place to go with my rage.

“You aren’t a real nun, are you?” asked Italia, over a year and a half ago, when he and his partner, Chico, were interviewing for the job as the Sisters’ growers.  “I’m real enough,” I replied, pushing my glasses down onto my nose and looking up at him over the rim (as a real nun would do).  “I am just not a traditional nun.” I explained.

“Look,” I said, pushing my glasses back into position.  “I don’t really have any interest in explaining this to both of you, but if we can’t get to grow-talk without it, I will spell it out.  Are you both Catholic?”  I asked and they both nodded (not a hard guess, since Italia’s ancestry is Italian and Chico’s Hispanic, hence, their handles).  “So you must know that the Catholic nun is going extinct?”  This time they shook their heads, ‘no, they didn’t know’. 

So I explained to them that there are sixty thousand nuns left in America, the average age is eighty years old and they die at the rate of ten thousand a year.  They do have new recruits, but the average age of the new recruit is seventy-eight, so it is a zero population growth situation.  Essentially, in less than six years, they will be statistically extinct here in America.

You probably also know that Saint Scholastica, the very first nun ever, was self declared.  She declared herself a nun because her brother, Saint Benedict, founded the first monastery and there was no room at the inn for the divine feminine.  She did her own thing.  And that’s all I’m doing. 

“You’re bat-shit crazy.” Said Italia.  

“You . . . you . . . go out like this?” asked Chico, pointing to a picture of me in my office in full black and white habit, holding the sign that says “Respect Existence or Expect Resistance”.   Without waiting for me to answer, he said, “You shouldn’t be putting yourself out there like that if you are going to be a cannabis growing nun.”  Early warnings that he was the worrier of the two.

“Are you celibate?” asked Italia.

Instead of answering his question directly, I continued my story. "Technically, nuns live a cloistered and prayerful life, so we are really Sisters.  Sisters are in service to the people and through our medicine – and our activism for exoneration of the medicine – we are too." 

I continued, "We dedicate our lives to service, that’s one," I said, ticking off my fingers.  "The Sisters generally live together and pray together and in this case, the other sisters live in this town and we put prayer into our medicine making, so that’s close enough until we get a farm.  Nuns, or Sisters, are generally celibate and we are celibate during medicine-making moon cycles, so that’s three.  Vow of poverty.  That’s number four.  Look around, we’ve all been put there anyway by free trade and five million manufacturing jobs going out of the country the last twenty years . . . so, check.  I summarized:  (1) In service to the poor, (2) living a humble existence, (3) cloistered (sometimes) (4) celibate (sometimes) and dressing the same.  Yep, we meet all the requirements and that’s my sisterhood.  Now, can we talk about growing?  Because without cannabis, we can’t launch our business and without the business, we can’t grow the Sisterhood."

“Other women are not going to be crazy enough to put on the habit . . . “ Italia started to say, but I interrupted him.  

“Hah!  You’re wrong!” I said, pointing back, once again, to the economy. “People today wear full parrot costumes in one hundred and five degree temperatures, waving a sign, for take home pay of about eight dollars an hour.  The young girls will gladly wear the uniform for honorable work that pays fifteen dollars an hour.  Because I want young nuns to join us, I have surveyed girls from eighteen to twenty-four at a number of college campuses, and I’ve done my research, and I’m telling you . . . if I build it, they will come.”

“You’re going to have a band of paid nuns?” asked Chico, skeptically.

“Why not?” I asked.  “Saint Scholastica grew her order by giving food and shelter and medicine to all the women who came to her, the Catholic church only gets priests and nuns from abject poverty countries any more, so my version of ‘feeding and clothing’ is a fifteen dollar minimum wage job that provides at least thirty hours a week of solid, dependable employment.”

“Someone’s gonna shoot you.” Said Chico.  And it made me smile.  I’ve heard it before.

“Religions have been messing with women for thousands of years.  All of the women-empowered spiritual movements were stamped on by men.  All of the male-dominant, male-run religions won and the divine feminine lost (in the race of air space) and I think it’s because men are meaner than women.  So tell me, why should we trust you to grow us proper medicine?”

There was a pause in the air, as the thoughts of the men before me caught up with my words.  Then, Italia said “You don’t know it, but you are looking at the very best grower in the valley.”  As he said this, he unwrapped some Strawberry Diesel Coffin Cut and set the bud before me.  I picked it up, inspected it, smelled it, and put it down.  It didn’t mean anything.  That bud could have come from anywhere.

“Outdoor or indoor?” I asked.  “That’s from last year’s fall outdoor harvest.” Italia explained, while Chico just watched me. 

“Seriously, Kate,” said Italia, the man I had known for years.  “Chico, here, has been growing for thirty years.  He gets the highest grade product and the most output per plant.  And his kolas are huge!”

“Yes, yes, yes, I’ve heard this all before.  All the growers in the central valley think they are the best.  All think they have the biggest kahonas, I mean, kolas.  Words are cheap guys, and pardon me for not believing you.”  I let that hang in the air a second and then continued talking, peppering them with questions.  Have you had this tested before?  Do you know the average THC percentage for your crops?  Do you do indoor, as well?  Do you grow organic?  Do you specialize in strains?  Do you grow from seed or from clone?

A half hour later, we were back to talking about big kolas.  Huge kolas.  They made me look at pictures on their smart phones.  They were expecting me to ‘ooooh’ and ‘aaaaah’, but I didn’t.  It’s a sad fact of reality that since coming to the Central Valley of California, I no longer believe anything anyone tells me. 

“Let’s do this, anyway,” I proclaimed, after hearing all I needed to hear.  “Because I know of no other way to see if you are full of shit or not . . . You grow one season for me and prove to me that you’re as capable as you say, and then we will talk about a longer term deal.”

The conversation took place in March of last year.  By October, the Sisters harvested their best crop ever.  The buds were beautiful, the Sister’s portion of the harvest was enough to seed the launch of the product line, the bud and leaf tested out all organic, and the potency of the bud ranked over 22% THC -- near the top of any bud potency scale.  And you know what all that meant?  It meant I had to start being nice to my growers.  It turns out, they weren’t exaggerating about the quality -- nor the size -- of their kolas.





Saturday, July 18, 2015

Back Then

The first time I tried marijuana, I was seventeen years old, in Wisconsin, in winter, sitting in a car in below zero weather, with four other pom pom girls, across the street from the high school, late the night of a football game.  No one got high.  No one felt anything.  And so we concluded that marijuana is an over-rated drug and we went back to doing what was respectable – drinking Boone’s farm wine ‘til we couldn’t walk.

My starter husband was a total stoner.  He was ex-Air Force, and smoked the herb daily.  He needed that medicine; he was an asshole without it.  That marriage lasted about as long as the Iran Hostage Crisis, and when I was finally divorced at the young age of 23, I still hadn’t tried any weed since that day in the car in the parking lot.  I drank to forget my troubles, like all good mid-western Catholic girls.  And because I held firmly to the belief that marijuana had no effect on me, I was never tempted to smoke my husband’s medicine.  Ever.

Shortly after my starter marriage ended, General Electric’s Neutron Jack eliminated my job (and hundreds of others), but I was lucky, the Company transferred me to a position in Atlanta.  There, more than four hundred miles away from my family (specifically, my three older brothers), I was free to experiment and there I was introduced to good weed and good cocaine.  It was Atlanta in the 1980’s and I was making good money and running in corporate circles and cocaine was everywhere.  I learned quickly, however, that weed helped me sleep, while cocaine blew up my sleep schedule.  I realized quickly that weed didn’t deplete my body of calcium or any vital ingredients, while white powder definitely did.  I learned that weed goes better with wine, that weed is calming, that weed left me with no side effects . . . I gave up the powder and partying, but kept the weed and the wine, in moderation, like medicine.  That was thirty years ago, and I am happy to report that we (my drugs and I) have a marvelous relationship to this day.

For the decades following my starter marriage, someone brought me an ounce of weed every month and I paid anywhere from $300 to $400 for my home-delivered medicine.  I was a very good analyst, project manager, and business development specialist, America had an economy, and I was healthy and took no other pills or medicines.  I exercised every day, and even became vegan-ish in eating habits.   Weed became my drug of choice. 
                       
Committed cannabis lovers, during that period of history, had to have healthy egos.  Every family reunion, when my brother and I would walk away to have our medicine, we would be judged for our law-breaking mentalities.  Judged harshly.  Relatives would scold us for talking to the teenagers, “You didn’t tell them you smoke weed, did you?”  (As if . . . hey, nieces, nephews, gather round and let me share my sins . . .)

Everyone in the family acted disgusted and annoyed that my brother and I had our cannabis with us, always, but they couldn’t argue with the fact that alcoholism was the big killer in our family.  Killer of joy, killer of livers, killer of hearts, minds and bodies.  So we let them snub us, we’d grin and bear it.

We just got used to breaking the law in this one instance, because prohibition was unfounded, ungrounded, and illogical.  And as the years went by, we watched pharmaceuticals creep into people’s daily lives in a sinister way, like a cancer reaching out, spreading tentacles.  “What do you mean, you have to take that anti-depressant every day for it to work?  Don’t they have a pill you can take just on the days you are feeling bad? What if you’re not depressed every day?  What if you are supposed to be depressed because someone just shit on you and it’s a normal reaction?”  Legitimate questions from the stoner crowd.

Everything is now changing.  The secret is out.  The evidence is clear.  THC prevents Alzheimer’s, CBD makes cancer cells commit suicide, and pharmaceuticals are killing people.  The truth is out, so prohibition is no longer sustainable. 

I have to admit that back in the seventies and eighties, I couldn’t see that the prohibition on cannabis would ever be lifted.  I couldn’t see it changing in my lifetime.  Even though I supported, off and on (as I could), the National Organization for the Reform of Marijuana Laws, I really didn’t think it was a winnable fight.  Too much cultural resistance.  In those days, I made sure I had connections to supply, I paid for the right, and I forgot the injustice to the plant.  Back in those days, I couldn’t have foreseen raising my children in the world capital of cannabis (Amsterdam), nor did I foresee ending up sending them off to college in the first state to recognize medical marijuana as a thing (California).  I certainly didn’t anticipate launching a weed business.  But here I am.