Tuesday, May 30, 2017

The Twelve Inch Metaphor


When I was rudely made homeless, I found myself not only selling things at flea markets, but buying things at flea markets. Among my treasures were the one dollar barbie dolls laying forlorn, naked, and abandoned in a pile at every street market.  Every one I rescued I would promise a hot bath, clean clothes, and an honorable, spiritual job.



I related to those Barbies as each one on the pile reminded me of other throw-away women.  They reminded me of how our society devalues women.  It reminded me of how fragile our lives are that one minute you can be in a nice house and the next minute, you can be evicted from your own life.

The forlorn, naked and abandoned Barbies comforted me, in a twisted way, as a metaphor for my own 'throw away' status, at the hands of a family member who turned me to the streets quickly, mercilessly, with a suitcase of clothes left over from a mountain trip and all the possessions to my name kept behind his newly keyed-locks.

Anyone who has experienced homelessness first hand, or even near homelessness, or such betrayal at the hands of kin, has experienced trauma.  So I'm sure it was the reason I would wander the flea markets feeling kinship to the abandoned Barbies in a stack.  Looking at them would make me feel grateful for the clothes on my back.  

During the long four months of sofa surfing and searching for an entrance back into a life - any life, I remember wanting more than anything, some privacy -- so I could go bathe the barbies and make them new clothes.  I wanted to restore their dignity as I needed so badly for my own to be restored.  I needed to restore their faith in humanity, in family, in goodness, and in happy-ever-after endings.

It's been three and a half years, but I finally have a sewing room.  And the first thing I did was not mend the many torn hems and gowns hanging in the closet, waiting to be tended.  I did not sew new bibs and veils, as are badly needed.  No, for my heart and my soul, I rescued my first two barbies.  I bathed them, I issued them new clothes, I gave them a robust crop to harvest, and now, they are weed-nuns.  Healing themselves as they heal others.



In my journey, I learned that you can't buy Barbie spiritual clothing and you can't buy miniature pot plants.  So what do you think?  Does that harvest look like weed to you?









Beguine undies.














Beguine Barbies?


If we launch a spiritual doll-clothes line, every priest, monk and rabbi will have a kola in his hands.  Every high priestess and every high nun (no pun intended) will have a kola in her hands.  If we do that, we can't call them Barbies.  They will have to be 'the 12-inch Metaphors'.


Sunday, May 21, 2017

Lifting Local Canna-biz Bans

Wednesday night a local activist and real estate investor stopped by and asked me to attend a City Council meeting with him in Atwater - another little ghost town of the central valley.  For those of you who don’t know the central valley, all towns are pretty much the same.  Their city councils certainly look alike, and have the same people singing the same songs from the same songbooks . . . it seems that being a 'bold lawmaker' in the central valley is an oxymoron.

Most of all city council members across all the towns in the valley are collecting retirement pensions from public service jobs. The kind of jobs that tax-paying citizens support.  They’ve all earned their money by what I call ‘in the castle’ positions.  The town lawmakers have contempt for the very people who make their jobs possible simply because they (the city councils) are ‘in the castle, from the castle’ and the rest of us are castle-outsiders.  

The Atwater city council was discussing a particular ordinance that allows cannabis operations on a certain strip of land near the highway.  I thought it was a good idea to show up at their meeting and say “Hey, what you are doing is fantastic!  Setting aside a whole strip of dead land in your town, to be pre-permitted for cannabis businesses, that’s progressive!”  But then I also had to say that the idea of banning all retail sales of cannabis is ridiculous because, for one thing, no investor is going to consider setting up operations where they can’t sell to the locals.  Banning retail sales of cannabis is the same as saying “Hey, Dole, you can make your pineapple juice here, you just can’t sell it here.”  Can you imagine Mr. Dole signing up for that?

“Furthermore”, I explained to them.  “Retail sales of cannabis are already happening in your little town.  They have been happening all through prohibition.  You aren’t stopping retail sales from happening by banning them, you are just making sure that those activities stay in the hands of the black market.  You are just making sure that it is an underground activity and no taxes are received.”

For the record, I was addressing a city council whose city budget is near bankruptcy!  And I invited them all to our farm to visit and see what we do and learn something.  I recommended they visit Harborside in Oakland.


"In God We Trust" emblazoned across the building and a pledge of allegiance to the flag at the opening of every meeting.  My Canadian visitor felt like she was visiting a quaint old movie set.  


The clearing of their voices, the pompous positioning before they spoke – they don’t know this, because they don’t attend other city council meetings in the valley, they don’t know that not one of them sitting on the panel has an original thought on the matter.   Their voice-clearing and pompous deliveries of their words aren’t even original.   I guess that’s what bugs me the most.  They think they are so smart and so wise and so important.  But the words that come out of their mouths prove two things:  complete ignorance on the subject of cannabis combined with a complete ignorance on what is happening around them in other town-hall meetings, other states, other countries. 

I sometimes think that if God assigned an angel to watch over central valley town discussions of cannabis, the angel would quickly hang himself.  Or, the angel equivalent of dropping out of the game completely versus having to hear one more politician deliver as if it is golden words of advice, the warning against children getting their hands on it.  Or, a pompous warning that money and economics shouldn’t guide this heavy ‘moral’ decision.  Grrrrr.  Arrrrghghghgh.  Grrrrr!  YOU HAVE 12 YEAR OLD METH ADDICTS!!!!

Four citizens addressed the council Wednesday night.  All four of them were pro-cannabis businesses in their town.  All four of them said it is ludicrous to ban retail sales, to dis-allow retail businesses.  One was a doctor, one was a lawyer, one was a real estate magnate, one was a weed-nun.  No one spoke against, except the council members themselves.

After hearing us speak, after closing the public comments, they said the same stupid things that I have heard over and over again at council meetings in the central valley.  The same things that would make the angel of cannabis hang himself.

1.  We can’t have it getting in the hands of kids!  That’s why we can’t have retail sales.

All lawmakers in the central valley use that as their first go-to point.  Ridiculous!  They don’t care that we have a meth addiction epidemic.  They don’t care that children get into alcohol and pills.  They don’t care that their town is a ghost-town and has absolutely nothing for children to do.  They don’t care that since Castle Air Force closed, their population has increasingly gone down and the businesses that were here have moved out.  Let’s worry about the children getting into something that’s never killed anyone, and let’s ignore the meth epidemic and the extreme poverty that the central valley holds.

2.  Let’s not focus so much on the money.  The decision shouldn’t be about money.

Says the old fart who has never worried about money one day of his life!  I broke their rules on that one and stood up and reminded them that economic hardship is the number one promoter of disease and sickness.  I didn’t add this part, but I was thinking it: “If I grew up in your town, I would do meth, too.”

When I sat down, I just prayed for a bit of light to shine into their thick skulls.  (I accuse all, but really, there were one or two enlightened ones up there, they just don’t get to say much.  They maintain a foot in the cannabis closet.)  I meditated on a golden beam of knowledge flowing into all their heads.

If their town wasn’t so shabby and dilapidated and so on the brink of economic ruin, it wouldn’t be so infuriating.  But it is!  Melia Robinson just came out with an article that discusses five towns on the brink of ruin who were saved by the intelligent plant.  It discusses the fact that more people shop at the dispensaries than live in the town, because people come from all over to get their medicine.  It discusses how the tax revenues generated got them new fire engines, street lights, repairs and upgrades of their main street area.  Here’s the link.  Someone please get the Atwater city council members to read it:


As I sat and listened to them talk about how they will have to take more time (code for, have another public meeting, but stack it with people who think their way – narrowly, selfishly and uncompassionately), my thoughts went to the businesses I had done some consulting for in their town and one experience in particular.

I was working on their QuickBooks when a woman came in, big hair and tiny hips, a cloud of perfume around her, clickity click across the floor in her high heels and she was carrying a poodle and a purse and wearing gloves(!)  She said “Are the owners’ here?” and the receptionist told her they were not.  She said “Well, tell them they owe me a thank you, because Saturday night?  At around ten o’clock, I was driving by and I saw a homeless person sleeping in the alcove.  I called the police and they took care of it.  Tell them Gloria said ‘your welcome’”.  She turned away and -- clickity click -- off she went.

My soul was so offended and though I tried really hard to bite my tongue, I couldn’t do it.  As the door opened about twenty feet or so from where I was sitting, I shouted for everyone in the place to hear, “Yes, let’s not be outraged that someone is shelterless!  Let’s be outraged that they had the nerve to do that in front of your tender eyes!”  In my mind, I added, you ice-hearted bitch.  (Yes, I have an evil inner twin and she said that in my ears.)   I don’t know if she actually heard me, as the door opening had this noise attached to it and she was twenty to thirty feet away, but everyone in the office heard me.

It’s unfortunate, but I carry that image as the one in my head that represents, sadly, the attitude of many in that town.  I am sad for these women, because they are the same ones who hold up the patriarchy.  They don’t even know their words and actions are betraying their own gender.

At the end of the city council meeting, the woman in front of me turned and asked why we dress like we do.  I explained that we are Beguine revivalists, not nuns.  I explained that we dress formally out of respect for the plant, as a meditation to be in synch with our ancient mothers and their spiritual practices, that Muslim women are the only women who still dress like our ancient mothers and that makes them targets of discrimination, and so in Sisterhood with them, we also cover ourselves.  She listened to all that and said “I like the other kind.”

I was so surprised that I could only nod, smile, and walk away to catch up with Sister Claire, who had already headed toward the back of the room.   This woman was showing her disdain for our self-declared, self-empowered, woman-owned, woman-run spiritual and tribal operation.  I’m always surprised when women don’t support women as it seems unnatural.  Naughty replies danced in my head.  “We like the other ones too -- too bad they are going extinct.”  And “You like the other ones?  Would you like to come visit the next time those ‘other ones’ come visit?”  And “You like the other ones?  Are you intending to become one?”  I had to stifle a giggle because I had caught up with Sister Claire and she didn’t know the exchange had happened.  I don’t like to share hater comments with the Sisters.  Best they keep their thoughts positive while working the medicine and doing other important work.

Every time someone throws darts at our Sisterhood, I feel more and more connected to our Beguine ancestral mothers who were persecuted many times in history for being excellent at what they did, and for being excellent at what they did without a patriarchy telling them what and how to do it.  So I don’t take those arrows personally.  I accept that I have a calling, and that I am not certain where the journey will lead, but I am certain that I will strive, as my other Sisters do, every day, to make our ancient Beguine mothers proud.

Sadly, or – weirdly, the Atwater city council decided to schedule their next public discussion of cannabis ordinances on the summer solstice (june 21st).  We are flexible, however, and may likely move our celebration night so that we can pack their room with pro-job, pro-compassion, pro-planet earth people.  I know you are all out there.  Sixty-eight percent of the Atwater city population voted for Prop 64.  You should all come out.  Everyone in the valley should come out that night and be heard.  We need to stop this nonsense of them continuing to thwart the will of the people.  They need to listen to some Nixon tapes.  They need to understand that the bans against the plant were rooted in racism.  They need to understand that they are on the wrong side of this argument and that one day, their children will be putting cannabis in their grand-children’s granola to make sure they ward off a host of diseases. 

Maybe you can’t come to that meeting, but maybe you would like to call them or email them.  Their information is below.

And to end on a more positive note, at least one of the city council members spoke with me after about cannabis and specific diseases and she was also the only one who was ready to act on the ordinance so Atwater could get on with the business of the business.  So that’s one down and four to go . . .

James Price
City Council
Mayor
750 Bellevue Road
Atwater, CA 95301
209-357-6300
209-777-0675
209-357-6302
jprice@atwater.org


James Vineyard
City Council
Mayor Pro Tem
750 Bellevue Road
Atwater, CA 9530
209-357-6300
209-769-4050
209-357-6302
jvineyard@atwater.org


Paul Creighton
City Council
Council Member
750 Bellevue Road
Atwater, CA 95301
pcreighton@atwater.org


Brian Raymond
City Council
City Council Member
750 Bellevue Road
Atwater, CA 95301
(209)357-6300
209-676-0671
(209)357-6302
braymond@atwater.org



Sunday, April 2, 2017

Blogging and Flogging


Yesterday, a group of Sisters drove up to Sacramento for the Healing Arts fair. Sister Nia took these photos. You haven't met her, yet, but you will.



Sister Freya stocking up on healing stones.


During the two days preceding our girls-day-out, we had an uncomfortable number of interviews. Skype interviews, where we all take turns sitting at my computer, the only one set up for Skype in the office, connected to the only good headset we own, and there was much chatter and concern about the interviews.

When I have media, I always warn them that I’m the chatty one.  If they want a lot of words without a lot of effort, they speak to me.  But then I also warn them:

(a) these Sisters didn’t come to work with me for media attention.  They didn’t come to be public speakers.  They came to made medicine and work with the plant.  So, speaking in front of a camera doesn’t come easily to any of them. 

(b) the young ones haven’t found their voices yet.

That’s how we define it here.  Some have found their voices, some have not.  I am 57 years old and got my voice fifteen or twenty years ago.  Sister Freya is only forty and she found her voice five to ten years ago. It’s not reasonable to expect young women, twenty-three and twenty-four to have found their voices. They haven’t really lived enough, yet.



Vegan eats!  Affirmation that we are out of the valley.


As soon as we got in the car at seven forty-five yesterday morning, Sister Nia asked Sister Freya how her interview went the evening before.  And Sister Freya laughed and said she found her ‘interview-super-power’.  She did a reading on the interviewer. 

Sister Freya sees spirits and in this case, there was much unresolved between the interviewer and her father, who crossed over by suicide – we don’t know exactly when.  But that spirit was there, wanting to speak to his daughter, and Sister Freya, faced with sending him away or offering some healing to this young woman on the TV screen, chose for the latter -- true to her calling as a healer.

Although Sister Freya was delighted that she got out of the interview, the whole scheduled hour given over to medium-ship between the deceased father and his daughter-in-pain-on-the-earth-plane, Sister Nia and I were sad that the young reporter had to deal with such serious tragedy.  We are both empaths and we both felt kicked in the gut at the news.  Without words spoken between us, Sister Freya felt our sadness and added, “Oh, it’s worse than that, even.  Her mom isn’t handling it at all and is at risk of suicide herself.  I’ve scheduled two more calls with them this weekend.”

That was some solace.  The Sisters can do something.  Sister Freya is intervening to offer medicine.  A silent prayer went up for her success, and then the conversation returned to her glee over having dodged the bullet of the interview.

“You really don’t like interviews?  It’s all basic stuff!  You can say what’s in your heart.  You know that whatever you say will be ok, right?”

“I don’t mind interviews,” she said, “But this is wayyyyy better!  I will become known as the Sister who has never been interviewed, because I always do readings and distract them by helping them with their own personal issues!  It’s brilliant!”

On the remainder of the drive up highway 99, we talked about many things. Bullets and pellets, our name for a new CBD product we are developing, the development of our rosary to help us count during our chants, the wholesale program and anticipated demand.  We spent a few minutes comparing notes on family gossip that they don’t know comes right back to us, because in every Sisters’ family, there is at least one silent supporter among the haters.  If our families say bad stuff about us, we hear about it.  If a lawmaker or law-enforcement person says something bad about us, we hear it.  We believe the concept of ‘having a mole’ is ancient wisdom and contributes to the survival of the tribe.

In some cases, the families are split over the issue of our very existence. Mom’s side is a group of supporters, Dad’s side is suspicious haters.  Or vice versa. In my own family, some believe we are mocking Catholic nuns.  Nothing could be further from the truth.  First, we have great respect for their excellence in teaching and nursing, their vast contributions, and we strive to emulate their system-run, dependable standards of excellence.  But secondly, and more importantly, it is the very fact that the people out protesting miss having the nuns and priests at their sides, fighting the good fights right there alongside the working class angry -- it is that fact that called this Order into being.  The people asked for us.  Thirdly, it’s not a competition and fourthly, we are Beguine-revivalists.  The only ‘nun moniker’ we claim is the ‘weed-nun’ handle.  It says everything in two succinct syllables.

I find it ironic that the people who should be most embracing and supportive of this new age path we are walking, should be family and local politicians and lawmakers.  It is ironic that we have so many followers from around the world who understand us, love us, support us, but in the arms of our tribe, we suffer the bearing of false witness.


Left to Right:  Sister Gina, daughter Ava, Sister Kate and Sister Freya



Before heading back to Merced, we visited a community college agriculture-day fair and bought some clary sage and white sage plants for our garden.




Just before arriving at our destination in Sacramento, we gave a little time to our manifesting powers and spoke of our dreams of travel.  Two of us are going to Brazil in May to speak at a conference on cannabis and morality and we collectively hope that that turns into more offers from other countries.  Personally, I want to take a trip to Greece, perhaps with stops in France (to see a Bougienage), England and Ireland.  Except, I lamented, I really want to travel with all the Sisters and that would shut us down.  “We will have to take turns,” I concluded.

That led me to reminding the Sisters that I am still the sole voice of the Sisterhood.  Ever-on-the-look-out for ways to lighten my load and make a system-run organization not dependent of any one Sister – ever ensuring I have future choices – choices to go, choices to send someone who would represent us well, I encouraged Nia to consider public relations (social media posting) on behalf of the Sisters. I threw out a couple of topics that would be good starter subjects, promised her that I would get her access to the dropbox for photos, and pushed my personal agenda along its path.

“Think about writing and sharing your wisdom.”  That was the last thing I said before shutting off the engine of the car and embarking on our adventure at the Healing Arts fair.

An hour later we were in a group reading with Dr. Christian Toren, a Master Clairvoyant from Burbank, California, who works primarily with the archangels and he was telling Nia that Archangel Gabriel says she has to share her knowledge.  He told her that she’s been collecting it all her life and she needs to get it out, get it on paper, share it with the people. 

I was kind of impressed that he went there, first, and, sitting right next to Nia, I said “Blogging, blogging, blogging”.  But every time I said it, Dr. Toren winced, and finally, the third time I repeated it, he said “No, please, no flogging!”

“Flogging?” I said, horrified, “Good God, I said BLOGGING!  It means ‘writing’!”

It was my turn to be horrified, but Sister Freya and Sister Nia were both laughing so hard, hands over their mouths, trying to stifle. 

“Good God!” I said again, “What kind of nuns do you think we are?”

Dr. Toren apologized, but he, too, was laughing so hard he had to wipe tears out of his eyes.

We must have had some mischief-making gnome-interference, because he went right back to talking to Nia about why she must write, about how her ‘not writing’ is affecting her stomach and sleep, and then exclaimed “You are meant to inspire!”  The noise level of the convention hall had risen a bit and Nia didn’t hear him properly, although Freya and I heard him clearly.  Nia looked horrified, while Freya and I were nodding and smiling in agreement with his words.  We realized quickly that Nia had turned pale.  “I was meant to expire?” she said. “When?”

“INSPIRE!” we all three hollered at once.  “Inspire!” I said again, to make sure she heard properly this time.  Good grief.  Blogging, flogging, inspire, expire, what the heck?




Brother Andy hooked us up.




www.sistersofcbd.com (click the ‘shop’ link at the top to see our products)

www.sistersofthevalley.biz (personal library with FAQ’s, Testimonials, Media History, Videos)



Saturday, February 11, 2017

The Final Hours Before the Final Vows




Last night’s full moon was a reminder to me of how far we have come in such a short time.  As I retreated to my room with laptop under arm to play some meditative music, light a candle, and rest in preparation for the evening ceremonies, I couldn’t help but feel a warm sense of satisfaction that, as Mary Chapin Carpenter sings:  everything runs right on time, years of practice and design.

We are now in our third year of the Sisterhood, and by late yesterday, I was already feeling deeply satisfied by the progress of the Order.  I was feeling a sense of pride in how everything around the farm seemed to be running right on time.   

It was ten after four in the afternoon when I entered the abbey.  I noticed how quiet it was, straight off. 

Like a mother with her list of children, I couldn’t help but do a quick assessment on where all my tribe were at this particular moment.  Sister Kassidy was out for two days, preparing to take her vows.  That meant her two-year old noisemaker (and I call her that in the nicest way possible) was not here either. 

Miss Preslee was the only one working down the hall from the kitchen, quietly absorbed in answering customer emails.  Miss Amy and Chef Marilyn were in the kitchen of the blue house prepare the evening feast.  Miss Lori was in the office taking my calls and hers, and getting payroll ready. Sister Freya’s off-spring wouldn’t be arriving for two hours and she was holed up with the stars and the forecasts, preparing her readings.



I knew Miss Preslee’s seven-year-old son, Jayden, was kicking a ball around outside in the drizzling rain and that the Brothers were in the shop, tending the plants. 

At the time that I walked passed Jayden (after a very long day in the office on conference calls and preparing the songs, speeches and vows for the ceremony), I was intent on just having my tea, resting on my bed and listening to healing music.  But when I stepped into the main hall, the visual was so pleasant I had to stop and appreciate it. 

The late afternoon sun filtered through the blinds and did a little light show on the polished surface of the big wooden table in the center of the room.  The faint smell of our topical salves lingered in the air.  Everything was so clean and orderly and peaceful.  A sigh of relief that Sister Freya had arranged the abbey.  I hadn’t intended to linger, as I only had an hour and a half to shower and rest before I must dress for the evening. 



I set down my papers and computer and stood admiring the sunlight coming through the blinds, admiring the positioning of the items required for the ceremony.  The candelabra at the center of the big wooden table, with half-burned white taper candles in their holes from the last ceremony, but boxes of new white taper candles set nearby the base . . . new, colored, scented candles in deep glass jars were set about the room - two on the wood-burning stove, two on the wooden chest near the front door, two on the kitchen counter, one on each side of the candelabra.  That table is the center place for all our indoor ceremonies, I thought, smiling fondly at the table, and then nodding respectfully to it, as if it has a life of its own.  With all the items arranged on and, around it, it seemed so.

Miss Preslee had set out four sets of gloves, four palo santo sticks, and four smudgesticks, all new wicks, new sticks, new gloves.

The only sound in the quiet room was the ticking clock from Karlovac.

I opened the gown closet door and smiled at the four gowns, four bleached and starched bibs, and turning to the table, counted four pressed veils, four caps and four neck-covers hanging individually over the backs of four chairs. 

When I emerged from my rooms at half past five, I lit the candles and thanked my lucky stars, and Godfather and Goddess Mother for how far we have come.  I recalled that it wasn’t so long ago that I was doing the ceremonies alone, under the stars, feeling a bit crazy for doing so. 

Two years ago, I did everything, I was the everything.  One year ago, it wasn’t so, with at least a dozen people around and participating . . .  and though I had more Sisters and more Brothers, I was still doing  pretty much everything, but with helpers.  I was still doing all the menu planning, most of the cooking, and I was candle-fetcher, music director, sermon-writer, moon-phase researcher.  I was garment manager, too, and would sometimes be sewing, pressing, or repairing gowns, bibs or veils up to an hour before the ceremony.



Last night, as I moved from station to station lighting the candles for the coming ceremony, I said a prayer of thanksgiving for the ease with which our full moon events have come to be executed.  It isn’t just a normal ceremony as there is a feast; there is special cleaning and preparing that must be done, preparing of both the physical and the spiritual.  But this time, I didn't do it alone.  This time, I didn't even do the majority of it!  This time, I got to focus on my part and everyone else focused on their own parts and somehow, we nailed it -- with the elegance and grace of professional ballet dancers.

I said a prayer of thanks for Mother Goddess shepherding these women to me, the right women, the right men.   I said thanks for the order and the calm.  It is, after all, the order that we crave; it is the simplicity of an elegant dance that we all wish to be part of -- it is the lack of a need to discuss and over-discuss every little thing.  We strive to be like our ancient mothers -- less words, more dignified action.  Last night’s ceremony – and more importantly, the period of twenty-four hours leading up to last night’s ceremony -- was like a graduating step for the Order.  Like a coming-of-age of the Sisterhood.  Everyone had a task to do; everyone had a role to fill, and everyone did their thing, elegantly, gracefully, seriously, and excellently.  I couldn’t be more proud.



February 10, 2017
Ice Moon / Full Moon
Celebration of Sister Kassidy Taking Her Final Vows

Opening Song – #1 Sacred Ancestors
First Reading – Sister Kate / Pope Joan
Song – #3 Earth Joy Dance
Light Sage and Palo Santo Incense
Song - #5 We Are a Circle
Second Reading – Sister Freya / The Strength of the Moon
Light Sage and Palo Santo Incense
Song - #8 We All Come from the Goddess
Sister Kassidy Vows & Gifts from the Tribe
Final Song - #7 I Hear You Calling




Photos by Jaime Riley.


Sunday, January 22, 2017

The Inauguration of Trump and the Up-rising of the Women


I have to get something off my chest.

For over two months now, there has been a moral tug-of-war going on in my heart.  It is the tug-of-war between sensible commerce and moral duty.  It is a tug of war that kept my political views off of our facebook page for the business.  Mostly.

But I am done with that.  I am, today, officially done with that.

It happened with the Women’s March on Washington and the solidarity march we attended here in the central valley.  It happened because so many people posted angry comments under our photos.  We were harshly judged for standing in solidarity with the women.

We are Beguine revivalists.  If you don’t know who the Beguines were, maybe you should look them up.  They were progressive activists for women, in the middle ages.  Their core mission was to lift women from poverty by giving them housing security, food security, and training, and jobs.  This is who we are.  This is what we want to be.

Our capitalist enterprises are there to support our spirituality and activism.  It is not the other way around.  Our capitalist enterprises are for the women, for the people.  Our progressive activism is for the women, for the people.  Our spirituality?  That’s for us. 

Here’s what you need to understand about our origins.  This order was given birth by the Occupy movement.  Our origins are in protesting.  While out with the people, the formalization of this order came as a result of so many people asking for it – from so many asking for an order that has, as its holy trinity -- service, activism, and spirituality.

We grew a business from nothing, two years ago, to employing nine folks full-time and another nine to twelve in various specialty positions, and this all began from five thousand anarchist, activist, facebook friends.

Let’s just take a quick stroll through what we are all about. 

Mission statement: 

The Sisters of the Valley is a newly born, new-age group of Sisters whose fundamental mission is to get plant-based medicine into the hands of those in need -- and to do that in a responsible and sustainable manner.   The mission is supported by their founding principles, which are to honor Mother Earth and her intelligent plant, provide a valuable product to the people, empower other women to succeed, and participate in peaceful progressive activism.

Vows:

#1  Chastity.  Do you think that when we take a vow to privatize our sexuality and keep ourselves covered at all times in public, do you think we can support a pussy-grabbing president?  How does that work?

#2 Activism.  Yes, activism is a vow.  So now, tell me, if activism is a vow we take, do you not expect us to join protests?

#3 Service.  This is our medicine-making.  We use non-psychoactive cannabis to make tinctures and topical salves.  We have hundreds of testimonials from people around the world thanking us for alleviating their suffering.  Trump is trying to appoint a man who has contempt in his heart for this intelligent plant.  Do you expect us to get behind that?

#4 Ecology.  This is the part of our vow where we respect and repair mother earth, try to reduce our foot-print, migrate to a more plant-based diet, and more friendly co-existence with her.  By Trump’s Exxon appointment, do you think he is taking an earth-friendly approach?

#5 Living Simply.  Trump represents the opposite of that.  He is all glitz and glamour and largess and wastefulness. 

Which political party do you think best represents the ethics and values of the Sisters?  The Green Party, naturally, and Bernie, who is green at heart.  With a few controlling our media propaganda machine, with a two-party grid-locked system, with DNC corruption, neither had a chance. 

People like to come onto our facebook posts and tell me ‘get behind your president’.  No, sorry, we cannot.  He represents the opposite of all we stand for.

One more thing, our business grew fifteen times the second year over the first.  We have, since the very beginning -- sold out of every jar, every bottle, of every product we have ever made.  We have hundreds of stores around the world who want to carry our products and over seven thousand loyal repeat retail customers.    

We do well because of our commitment to excellence, our commitment to making and protecting the medicines in an ancient-ritual spiritual environment.  We do well because of our commitment to using best business practices, to being ‘audit ready’ at all times, to ensure all taxes are paid, that no cheats are used, ever.  We do well because we are committed to making our customers happy and we are committed to being responsive to their calls, emails, and inquiries from many different social media platforms.

Sometimes I wonder if we were Trump supporters, if we adopted Trump’s business ethics, would our medicine do as well?  If we meditated on Trump-think, instead of the suffering of the people, would our products still do what they do for the people?  Do any of you seriously feel any compassion radiating from this new President of ours?  Do any of you believe we could be in a prayerful, spiritual, meditative environment with a picture of Trump hanging on our wall?

If you think you are punishing us by refusing to buy from us because of our politics – you are not.  I have maintained since the beginning that if we only had the progressive activists around the world supporting us, we will always grow and thrive.

Are we angry at the Trump-voters?  Heck, no!  The decision the American public was faced with was horrible, dismal, disturbing.  In the end, we had a choice between two shadow characters and the people chose the one who is 'out' about his darkness; they chose authenticity over pretense.  We don’t blame.  We don’t shame.  We accept that everyone did the best they could, with the deck stacked as it was, against the people.

The American people chose to throw a torch to the system.  One half of the people didn’t vote.  One fourth of the people voted for Hillary.  One fourth voted for Trump.  He does not have and never held majority support.   I take comfort in that.

So please, stop threatening us, as if we rely on your purchases.  We do not.  We try to be sensible in regard to our capitalist enterprises, but you are asking us to support a man who mocks our vows.  You are asking us to ignore our vows and mission.  It is too much to ask.  If it offends you, there are many places you can find CBD and it does not offend us if you wish to buy from others.  

On another note, I have had a half dozen women declare that they will not buy from us because they perceive us to be ‘pro-abortion’.  We try to explain -- it isn’t abortion we are proponents of, it’s just that we trust the women to make their own decisions for their own bodies.  Have you read our mission statement?  Regulating the vagina is the opposite of women empowerment.

We are well aware of the fact that first term abortions didn’t ‘become a sin’ in the Catholic church until one hundred years ago, coincidentally, at the same time the intelligent plant became demonized.  It is the same time that mankind stepped up the effort to trash the planet.  Do women not see that the divine feminine is under attack all the way around on this planet?  From the planet, herself, to the women who occupy it, to the vaginas of the women who occupy it?  All are under attack.

We are well aware of the fact that where women have food, housing, healthcare and education security, when they have equal rights and equal opportunity and equal pay in the work force, they have two children.  Inside a marriage.  Zero abortions.  Zero population growth.  So we are trying to understand why people want to regulate women’s vaginas?  Why wouldn’t you want to fix the root cause of the reason for abortions instead of just attacking the women on a moral basis?  Why does one woman want to control the vagina of another woman?  Is that thinking sticking to us because of 200,000 years of male energies dominating the planet?  Can we not shed ourselves of that and think only in terms of Sisterhood?

Here’s a special little note to the men, who have the propensity to give orders to the Sisters without thinking them through.  In the past month, I’ve had two men reach out to us – one to say ‘stick to weed growing and get the hell out of politics, you are making yourselves look stupid’ – and one to say ‘stick to weed growing and stay the hell out of spirituality, you are not a trained theologian.’
My answer to them both?  Sorry, we don’t take orders from men, but it’s cute that you tried.

Thank you for letting me get that off my chest.  I feel so much better now.